The BBC World Service radio this morning, Radio 4’s Broadcasting House – and other mainstream media – offered distorted reporting:
- first headlining the “iron fist” threat and repeating this several times, before acknowledging its conditionality ‘if political unrest continues’
- and failing to focus on the far larger rallies supporting the Iranian government
They stressed that the demonstrations erupted over falling living standards, but Iranian interior minister Abdolreza Rahmani-Fazli said that those people in the larger demos realised this was due to imposed sanctions – but the BBC website chose only to report his words about the consequences of damage to public property, disrupting order and breaking the law.
The USA’s use of soft power to foment unrest has been effective with many worldwide
The use of soft power was touched on in a linked site in 2015. We quote: “Hard power is exerted by financial inducements, invasion and remote killing by drone aircraft. Soft power sounds quite benign, but as Joseph Nye points out in The Future of Power (2011, left), it can be wielded for good or ill: Hitler, Stalin, and Mao all possessed a great deal of soft power. He adds: “It is not necessarily better to twist minds than to twist arms”.
An illusion of a free society (‘liberating minds’) is presented and a consumerist culture cultivated. One actor in this drive is the Human Rights Foundation, whose approving Wikipedia entry emphasises its insistence on ‘economic freedom’. In Central and South America and the Middle East it has paved the way for the overthrow of regimes which would not co-operate.
Has it escalated in Iran after its threat to further ‘eliminate’ use of the dollar?
Iranian Supreme Leader Ali Khamenei said to Putin in November: “we can nullify US sanctions, using methods such as eliminating the dollar and replacing it with national currencies”. Forbes earlier reported that this policy would be implemented. Several countries have not fared well after ‘ditching the dollar’:
- In 2002 North Korea’s state-run Korean Trade Bank announced a ban on the use of US dollars in daily payment and settlement for its citizens and foreigners.
- In 2003 Coilin Nunan wondered: “Could one reason for the US wish for ‘regime change’ in Iraq and unprecedented European opposition to such a project be Iraq’s decision two years earlier to accept euros only as payment for its oil, instead of the customary dollars? Could America’s current focus on Iran be similarly explained?”
- In 2004 Fidel Castro decreed that the dollar would no longer be legal for commercial transactions.
It should be stressed that the soft power illusions of total normality, freedom and prosperity are a confidence trick. The unmentioned features of the USA, a country which young Iranians and others have been led by soft power to admire as ‘an ideal state of freedom’, include pollution, child abuse, violent pornography, inequality of opportunity, youth unemployment, high cost housing and military aggression.
For the common good: economists advocate a moral vision to rescue our manipulated, extractive and highly unequal economy
Mark Mazower, a British professor of history based at Columbia University, writes in the FT that the moral reasoning that lay behind the Greek election result began from a simple insight: that the economic trauma of the severity Greece has suffered is destroying society:
“With youth unemployment above 50%, an entire generation is being consigned to the scrap heap. At the same time, the notion of the common good is being sacrificed through forced sell-offs of state-owned lands as well as businesses, with the prospect of ecological destruction as a result.
“What is the moral vision the creditor nations propose?
“Frugality is not a policy. And if finance is to serve Europe rather than run it, a notion of the common good needs to be restored. The alternative is an increasingly fractious continent”.
Urban Britain also has a disturbing level of youth unemployment and has sold its state-run utilities for a pittance to foreign companies
To replace our “desiccated, manipulated, disloyal, extractive and highly unequal economy that has been allowed, and – by some administrations – encouraged”, Birmingham-based economist Emeritus Professor Michael Wilkes advocates a new discipline, socionomics,
A citizenry of good intent
He acknowledges that the social and moral education needed to produce a citizenry of good intent that will make the socioeconomic system work properly and sustain it for future generations, and that winding back globalisation will take longer and will involve more people and organisations and other countries.
Wilkes advocates certain steps that could be taken immediately:
- the restoration of equitable and redistributive taxation,
- the introduction of living wages,
- the plugging of many loopholes for tax avoidance,
- the undertaking of thorough corporate reform
- and the recreation of an active, interventionist and self confident public sector.
He concludes: “These measures would represent leadership in its finest form. This, and the promotion of the concept of stewardship in place of the present self serving forms of ‘leadership’ ”.