Assisted Dying 14: Or be ‘sentenced to years of mournful dissolution’

In 2016, former archbishop, Lord Carey, and Archbishop Emeritus Desmond Tutu declared in favour of assisted dying – as do over 80% of the British public whenever polled.

Under a crude and ungracious Times headline, Jason Allardyce now quotes Richard Holloway, former bishop of Edinburgh, writer and TV/radio broadcaster, who notes that keeping most people alive into their eighties is one of the ‘successes’ of modern medicine.

He reflects that doctors fight too hard to keep old people alive, leading to “a medicalised existence whose sole purpose is staying alive long after any joy in doing so has fled” and adds that it is having “a profoundly distorting effect on the balance of society as a whole”, placing a huge financial strain on the NHS.

In his new book, Waiting for the Last Bus, which is out in March, he writes: “Care of the elderly is close to swamping the resources of the National Health Service, turning it into an agency for the postponement of death rather than the enhancement of life.”

He claims that “modern medicine keeps too many people alive long after any pleasure or meaning has gone from their lives” and that old age can be bitter if experienced “not as a period of calm preparation for death but as a grim battle to keep it at bay”.

Holloway, who favours legalising assisted suicide, has found that instead of being “sentenced to years of mournful dissolution” many of them “long to be blown out like a candle”.

 

 

 

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Posted on February 14, 2018, in Education, Government, Health, NHS, Politics and tagged , , , , , . Bookmark the permalink. 1 Comment.

  1. A reader from Earlswood emailed in response:

    I strongly believe in assisted dying as do by far the majority of the British public. How is it then we cannot seem to be able to legislate for its introduction? I believe the correct and appropriate controls and safeguards can be put in place.

    Surely the economic benefit to the NHS & social services in association with the moral imperative is compelling enough.

    We should have the right to choose when we die.

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